Skip to main content

Why Usury is Prohibited

Why Usury is Prohibited?

  • Author: Fatwa no. 86595 & 84764
  • Publish date:04/03/2010
  • Sections: FATWA FOR ALL

  • Why mark up (usury) is prohibited in Islam? Does interest has an effect on the national economy?
Fatwa: 
 
All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) is His slave and Messenger.
 
Imaam ar-Raazi and other Muslim scholars  may  Allah  have  mercy  upon  them state five reasons for forbidding Riba:

First, in Riba transactions, a person takes the money of another without compensation because the person who pays a Dirham in return for two Dirhams in cash or after a while gets an increase in his money without giving something for it. It is known that money is the key to getting what we need. So, it has to be protected. The Prophet (Sallallaahu Alaihi Wa Sallam) said: "The inviolability of the money of the person is similar to the inviolability of his blood." So, taking his money without compensation is forbidden.
                  
Second, some scholars state that Allah forbade Riba as it discourages people from working. In fact, when the money owner could get profit and interest through Riba transactions without having to work, he becomes lazy and prefers Riba to invest in trade and industry and this, in turn, leads to joblessness among the people. Indeed, the public interest is in trade, crafts, factories, and buildings.

Third, Riba causes severing relations among people as it takes the place of good loans which promote kindness and courtesy among people.

Fourth, most of the time it is the rich person who gives the Riba loan to the poor person, hence putting yet another burden on the latter. So, encouraging Riba means giving more power to the rich over the poor who, in addition, will have to pay more than what he took and this is contradictory to mercy and benevolence and Allah is the most Merciful, the most Benevolent.

Fifth, Riba is forbidden by evidence from the texts of the Quran and Sunnah and we are not asked to know its wisdom. We are only required to approve that Riba is forbidden and act accordingly. In fact, a Muslim duty is to surrender to the Divine Instructions, to adhere to them and to do what is Halaal and to avoid what is Haraam, since Islam is based on total submission to Allah, The Exalted, whether or not one knows the wisdom or reason behind the Divine Teachings.

Allah says (what means): {It is not for a believer, man or woman when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error.} [Quran 33:36]
 
The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: Allah has cursed the one who consumes Riba (i.e. usury or interest), the one who gives it to others, the one who records it and the one who witnesses it. [Muslim]
 
As regards the effect of Riba (interest) on the national economy, it has dangerous effects and bad consequences on the economy. This is one of the reasons why Allah forbade it. We will limit ourselves here to two disastrous effects of Riba on the national economies both in the consumption level and the production one.

First, the Riba loans add to the exploitation of the poor and the needy as it results in more poverty, hence reducing their future earnings.
 
On the other hand, these Riba loans make rich creditors richer and add to their future earnings. It is known that the poor and needy classes constitute a big majority of society. And, in case the income of this category of people decreases then their demand on the consumed and invested commodities decreases as well. So, if we know that this demand is actually the magic key that turns the wheel of the national economy, as a whole, we realize how big the extent of the economic problem will be and how expensive it is for the individual as well as the society in general.

Second, in the field of investment and production, the Riba banking system allows the outflow of currencies to the wealthy people who are able to pay the loans while the poor ones bear the expenses as the prices of commodities rise up and this results also in national economy inflation which is disastrous for any economy.

Finally, know that Allah never forbade anything except it has some harmful effects.
 
Allah Knows best.
 
Fatwa answered by The Fatwa Center at Islamweb

(Source: http://www.islamweb.net/en/article/147162/why-usury-is-prohibited)

Comments

Popular posts from this blog

Islamic Agriculture Finance for Rural Economy

Islamic Agricultural Finance is an Ideal  Product for the Development of Rural  Economy  The agriculture sector lacks financial resources, due to which small-scale farmers are facing a lot of problems, consequently affecting the agriculture and livestock sector. But in Muslim countries including Pakistan, the primary the reason behind the lack of financial inclusion in the agricultural sector is unavailability of such financial products that are in correlation with the religious and social belief of the Muslims and if we want to promote agriculture and livestock then we have to introduce such financial products which are in accordance with their religious beliefs, therefore, the use of Islamic Agriculture Finance is necessary for the development of the rural economy especially in Muslim majority countries. These thoughts were expressed by Mr. Muhammad Zubair Mughal, the Chief Executive Officer of Al Huda Center of Islamic Banking and Economics in a seminar in ...

The Usurers: How Medieval Europe circumvented the Church’s ban on Usury

The Usurers: How Medieval Europe Circumvented the Church’s Ban on Usury Some observers may see resemblances between the Medieval European methods of circumventing the Church’s ban on interest, and some financial structures utilized today by Islamic Banks. To be fair, while a very small number may be true, it’s certainly in my experience very limited and is not representative of Islamic banking institutions. Any resemblances are superficial but may seem to be the same for the observer with limited knowledge of Shariah rules. We must not however underestimate the will of people to circumvent the law for their personal profit. This is a common feature in humanity, regardless of the geography or religion. Christianity had a ban on interest, very similar to Shariah. It also had its share of those who played financial tricks to illegitimately profit from earning forbidden interest. Some observers belittle the role the prohibition of interest had in Europe, and may view i...

Paper Money: What Constitutes Currency in Shariah?

Paper Money: What Constitutes Currency in Shariah? By  Nizar Alshubaily Editor: Ust Sofyan Kaoy Umar, MA, CPIF Recent debates in social media still point to a level of unease about what constitutes currency in Shariah and doubts remain about paper money.  Some claim that paper money is Haram, and insist that only gold and silver are legitimate currencies. Others demand that paper money must be backed by gold and silver. Some see paper money as a product of the interest-bearing international banking system, and therefore non-Shariah compliant.  Some of the statements made concerning currencies in Shariah claim that Fiat currencies are Haram since they are based on debt and interest, while other statements claim that Shariah requires a currency to have intrinsic value. Yet others believe gold and silver are Sunnah, specifically Sunnah Taqririya, one of the three types of Sunnah, more related to tacit approval.  Nothing could be further from the truth....