Skip to main content

Pemberdayaan Zakat Untuk Kemajuan Ekonomi Umat

Pemberdayaan Zakat Untuk Kemajuan Ekonomi Umat

Depok, Jawa Barat. Alhamdulillah telah dilaksanakan seminar IAEI yang ke 11 di Kampus STEI SEBI. Menghadirkan 3 pembicara yaitu Irfan Syauqi Beik Phd., Endang Ahmad Yani dan Tomy Hendrajati, ketiga pembicara tersebut mengupas secara tuntas zakat dikaitkan dari sisi keilmuan, praktek dan kelembagaan dari zakat yang telah berjalan dimasyarakat. Acara tersebut di buka oleh Tim Nasyid dari STEI SEBI dengan Keynote Specch oleh Bapak Drs. Agustianto M.Ag (Ketua 1 Ikatan Ahli Ekonomi Islam Indonesia (IAEI))
Dalam penelitian yang dilakukan oleh Peneliti STEI SEBI yaitu Endang Ahmad Yani mendeskripsikan bahwa BAZ dan LAZ belum mendapatkan kepercayaan publik. Bahkan pada beberapa daerah PNS sendiri masih enggan membayar Zakat melalui BAZ. Minimnya pengetahuan masyarakat terhadap fiqih Zakat.  Hal utama yang mengakibatkan Zakat nilainya menjadi kecil dibanding potensinya karena pemahaman masyarakat yang salah. Misalkan ketika sudah membayar Zakat fitrah maka Zakat harta dan Zakat profesi tidak perlu lagi dibayar dan Masyarakat masih memandang bahwa membayar Zakat secara langsung ke mustahiq lebih baik.
Kaitannya dengan itu PKPU sebagai salah satu NGO di Indonesia yang memiliki program pengembangan masyarakat menengah kebawah, dan program yang pernah dilakukan diantarannya, Pengembangan Desa Muncang Menjadi Sentra Produksi Pisang Ambon, Peningkatan jumlah penerima manfaat dari 30 orang pada awal program menjadi 50 orang, pengembangan jaringan marketing bagi pemasaran produk pertanian masyarakat, pendirian kelompok tani “Waluya” yang berperan sebagai sarana dan keberlanjutan program terkait sistem produksi dan marketing setelah program berakhir, dan Penggalian potensi masyarakat melalui kerjasama antara masyarakat, LSM (PKPU) dan akademisi (IPB).
PKPU juga mengaharapkan pelaksanaan program dapat terus didukung melalui pengembangan dari sektor zakat. Potensi Zakat Nasional pada tahun 2012 adalah 3,4 % PDB atau sebesar Rp. 217 Triliun. Proyeksi lima tahun BAZNAS selama 5 tahun kedepan diharapkan juga terus meningkat melalui proyeksi Fondasi, Konsolidasi, pertumbuhan, percepatan dan pemantapan.
Kesimpulannya singkronisasi dalam terhadap perdayaan zakat dalam pengembangan ekonomi umat perlu dilaksanakan dengan baik dan perubahan dalam sikap untuk membayar zakat perlu digencarkan lagi. Acara tersebut dihadiri oleh akademisi, praktisi BUMN dan Kementrian Keuangan RI.

 Riris Agustya

Comments

Popular posts from this blog

Islamic Agriculture Finance for Rural Economy

Islamic Agricultural Finance is an Ideal  Product for the Development of Rural  Economy  The agriculture sector lacks financial resources, due to which small-scale farmers are facing a lot of problems, consequently affecting the agriculture and livestock sector. But in Muslim countries including Pakistan, the primary the reason behind the lack of financial inclusion in the agricultural sector is unavailability of such financial products that are in correlation with the religious and social belief of the Muslims and if we want to promote agriculture and livestock then we have to introduce such financial products which are in accordance with their religious beliefs, therefore, the use of Islamic Agriculture Finance is necessary for the development of the rural economy especially in Muslim majority countries. These thoughts were expressed by Mr. Muhammad Zubair Mughal, the Chief Executive Officer of Al Huda Center of Islamic Banking and Economics in a seminar in ...

The Usurers: How Medieval Europe circumvented the Church’s ban on Usury

The Usurers: How Medieval Europe Circumvented the Church’s Ban on Usury Some observers may see resemblances between the Medieval European methods of circumventing the Church’s ban on interest, and some financial structures utilized today by Islamic Banks. To be fair, while a very small number may be true, it’s certainly in my experience very limited and is not representative of Islamic banking institutions. Any resemblances are superficial but may seem to be the same for the observer with limited knowledge of Shariah rules. We must not however underestimate the will of people to circumvent the law for their personal profit. This is a common feature in humanity, regardless of the geography or religion. Christianity had a ban on interest, very similar to Shariah. It also had its share of those who played financial tricks to illegitimately profit from earning forbidden interest. Some observers belittle the role the prohibition of interest had in Europe, and may view i...

Riba al-Fadl

Riba al-Fadl While  riba an-nasiya =interest is a major issue among Islamist/revivalist preachers, writers and economists, and forms the basis of Islamic Banking, another type of riba—what jurists call  riba al-fadl  ("surplus riba") -- is also forbidden by orthodox jurists.  Riba al-fadl  does not involve paying back over time but instead the trading of different quantities of the same commodity (gold, silver, wheat, barley, date, or salt), typically because the quality of the smaller quantity is superior. Because  riba al-fadl  involves barter, and barter is much less common than it was in early Meccan society,  riba al-fadl  is of much less interest nowadays than  riba an-nasiya . [440]  It is also considered (at least by some sources) a form of riba prohibited by the  Sunnah  rather than the Quran.  [Note 54]  Taqi Usmani states that  Riba al-fadl  was developed by Muhammad and so was not part ...